IT IS DEFINITELY NOT FOR THE CHILDREN

Because some people supposedly care so much, our nation spends hundreds of billions every year, and we have changed longstanding traditions.  What if the people who care so much really only care about themselves? What if we have spent trillions of dollars and departed from fundamentally sound traditions for the sake of lies?

Here are examples of how much people supposedly care.

Are these “news” stories about caring people? No. These are stories brought to us by shameless purveyors of garbage values posing as caring people.

Where did I get this list of stories? I got it from this editorial.

Transgendered child abuse

Last year, NBC News did a two-part series dubbed “transgender kids,” that featured “the stories of 5-year-old Jacob Lemay and 8-year-old Malisa Phillips, two children transitioning to live as their authentic selves.”

In December, Good Housekeeping wrote an essay detailing a family with two transgender children, both a son and a daughter, who swapped roles. And while the parents “didn’t totally understand it, they knew their love was unconditional.”

In January, National Geographic put a photo of a nine-year-old transgender girl on its cover, simply labeled “The Gender Revolution,” and The New York Times did a report on “Raising a Transgender Child.”

Then in February, Katie Couric profiled families with transgender children for a documentary, and the Huffington Post wrote a column on how “Transgender kids are changing the world.”

The Washington Post followed it up, with a personal essay: “My 7-year-old daughter Henry is transgender. She’d change Trump’s mind,” lamenting President Donald Trump’s decision to rescind Barack Obama’s bathroom executive order.

And then this month, HBO is ran a special called “Trans Youth” which provided “an inside look at the families of transgender youth and how they are coming to terms with the gender identity of their children,” weeks before the Supreme Court’s decision to send the bathroom case back to the Appeals court. (continued here)

The denizens of the news media make their living by reporting on controversy.  Sometimes, to find something controversial to jabber about, they push the envelope. That sounds brave, but what the news media does is not brave. The talking heads just take some idiotic notion seriously and report on it sympathetically.  They even stage “debates,” giving both the pro and the con sides of a dumb idea equal attention and respect.

What if their dumb idea blows up in their faces.  Well, the “brave” people in the news media don’t take sides.  They are just objective reporters of the “news”. On the other hand, if enough of the public takes the idiotic notion seriously, they are just mainstream or “moderate”.

What has this sort of insanity accomplished? Behavior we would have formerly regarded as foolish, sick, or just unfortunate too many now regard as heroic and worthy of imitation.

Is the news media solely to blame for the degradation of our nation’s values? No. For that we owe much “thanks” to our secularized public education system. Unfortunately, instead of learning about our nation’s religious and political traditions and growing to respect those traditions, too many of our public schools teach our children that God does not matter and that government, not God gives us our rights.

Consider. Think about the way the news media wants us regard two homosexual men holding hands in public. “My oh my! They have come out of the closet! How proud they must be to show their love for each other!” Can you imagine sodomizing someone you love? That is healthy and good behavior? Seriously? Yet the news media wants us to regard two men and adopted children as a normal family.

When we were born, we knew almost nothing.  Boy? Girl? These are concepts and physical realities that slowly matured in us. If we were fortunate, our parents and the other adults around us provided us good role models and guided our behavior. If we were unfortunate, the adults around us confused us.  There is nothing righteous about confusing children, but it happens.

Are there sometimes real biological issues with gender? Yes, but don’t expect anything that deep from the news media. A news story about simply fixing what is physically broken is not spicy enough. No. Talking about feelings is so much easier and fun, and making “other people” — everyone — do what we think they ought to do is such a big ego trip.

DO YOU THINK DAYLIGHT SAVINGS TIME IS NECESSARY?

Benjamin Franklin (January 17, 1706 – April 17, 1790) was one of the Founding Fathers of the United States. (from here)
“Instead of cursing the darkness, light a candle.” ― Benjamin Franklin (from here)

AccuWeather has a poll (here) with this question.

Do you think daylight saving time is necessary?

When I saw the results, I just laughed. What is the primary reason for daylight saving time? Some merchants like it because they think it leads to an increase in sales for outdoor products, but this just illustrates the ease with which some politicians can be bought.

Did you know daylight saving time started as a joke?

American inventor and politician Benjamin Franklin wrote an essay called “An Economical Project for Diminishing the Cost of Light” to the editor of The Journal of Paris in 1784. In the essay, he suggested, although jokingly, that Parisians could economize candle usage by getting people out of bed earlier in the morning, making use of the natural morning light instead. (from here)

smithsonianmag.com credits someone else with the idea, but observes that Franklin had a role.

The creation of DST is usually credited to George Vernon Hudson, a New Zealand artist and amateur bug collector who first proposed the idea in an 1895 paper, but 100 years earlier, Benjamin Franklin, inventor of all things useful, pondered a similar question in a letter to the editor of the Journal of Paris.
Here is the letter.  It is a priceless example of deadpan humor.

Benjamin Franklin’s
Essay on Daylight Saving

Letter to the Editor of the Journal of Paris, 1784

To THE AUTHORS of
The Journal of Paris

1784

MESSIEURS,

You often entertain us with accounts of new discoveries. Permit me to communicate to the public, through your paper, one that has lately been made by myself, and which I conceive may be of great utility.

I was the other evening in a grand company, where the new lamp of Messrs. Quinquet and Lange was introduced, and much admired for its splendour; but a general inquiry was made, whether the oil it consumed was not in proportion to the light it afforded, in which case there would be no saving in the use of it. No one present could satisfy us in that point, which all agreed ought to be known, it being a very desirable thing to lessen, if possible, the expense of lighting our apartments, when every other article of family expense was so much augmented. (continued here)

What Franklin proposed as a joke is now reality, but I doubt he would be surprised. After his long life, it is good bet Franklin well understood the foolishness of which we are capable.

MAKING VOTER FRAUD ABSURDLY EASY

It is a fact of life. If we don’t want people to do something, we make it difficult for them to do it. That why, because we don’t want strangers entering our homes, we put locks on the doors. Some people, however, strive to be willfully ignorant. Burglars, for example.

So it is I read this editorial with disgust.

How people feel about voter fraud often breaks down along partisan lines. Most conservatives feel that it’s a serious problem, while liberals tend to scoff. They either claim that it doesn’t happen, or that it doesn’t happen enough to make a real difference.

Tell that to William Gardner. New Hampshire’s secretary of state is a Democrat who wants to rid the Granite State of what he calls “drive-by voting” — a type of fraud in which people from out of state come for a short period to vote on Election Day. (continued here)

Google “new hampshire” “drive by voting” and you will find plenty of articles on the subject. Some people will say we need to get rid of the problem. Others will say there is no evidence of a problem. I would just like the latter folks to get rid of all the security systems (locks, peep holes, home and car security alarms, and so forth) that they use to protect their stuff. Think of all the trouble they would avoid pretending there is no evidence they need such things.

WHAT IS THE DIFFERENCE BETWEEN A COLLECTIVE AND A COMMUNITY?

Charity without love is not charitable.

More than we know we do combat with words.  Consider the etymology of these ideological words. Consider what happens when the words “collective” and “community” become wrapped into isms.

Collectivism has strong associations with communism.

collectivism (n.)Look up collectivism at Dictionary.com
1880, in socialist theory, from collective + -ism. Related: Collectivist (1882 as both noun and adjective); collectivization (1890).

It seems that some would have us believe that the mere act of organizing people into a group with a common interest is communistic.

The word “community” has multiple associations with isms.

Like communism, communitarianism also emphasizes the community over the individual.

communitarian (n.) Look up communitarian at Dictionary.com
1841, “member of a commune,” from community + ending from utilitarian, etc. The adjective is attested from 1909.

Communitarianism is not the same as communism, but it does emphasize the interests of the community over the individual.

Like Communitarianism, communism is related to community via the word “commune“.

communism (n.) Look up communism at Dictionary.com
“social system based on collective ownership,” 1843, from French communisme (c. 1840) from commun (Old French comun; see common (adj.)) + -isme (see -ism). Originally a theory of society; as name of a political system, 1850, a translation of German Kommunismus (itself from French), in Marx and Engels’ “Manifesto of the Communist Party.” Compare communist. In some cases in early and mid-20c., a term of abuse implying anti-social criminality without regard to political theory.

Each [i.e. socialism, communism, anarchism] stands for a state of things, or a striving after it, that differs much from that which we know; & for many of us, especially those who are comfortably at home in the world as it is, they have consequently come to be the positive, comparative, & superlative, distinguished not in kind but in degree only, of the terms of abuse applicable to those who would disturb our peace. [Fowler]

We even have something called communalism which is similar to communitarianism. Instead of a strong central government, however, both communitarianism and communalism emphasize creating a federation of communes, just not for the same reasons.

communalism (n.) Look up communalism at Dictionary.com
1871 (in reference to Paris), from communal + -ism.

Thanks to all these mushy isms, it is a little difficult to speak of the difference between a collective and a community.  Nevertheless, people form collectives deliberately for a specific purpose. Whereas people form communities by living together and forming strong ties with each other.

Therefore, only when we speak of a community does it make sense to apply this verse.

John 13:35 New King James Version (NKJV)

35 By this all will know that you are My disciples, if you have love for one another.”

When we form charitable organizations, because there is a personal relationship it makes sense to provide charity at the community level.  Unfortunately, our political leaders have created new and improved charities.  They have used the state, especially that great collective we call the Federal Government, to give away our tax dollars using expensive health, education, and welfare programs.  Hence we have politicians spending other people’s money on people they don’t even know. The result has been phenomenal fraud, waste and abuse.

Ideally, because the personal relationship between those who give and those who receive charity is so important (It is about love, after all.), charity should only be the function of local, private organizations. Only when we have no other alternative should we involve government, and that should be local government. Only when we have no other alternative should we involve either the state or the Federal Government.

What is the big issue of the moment in Washington DC? It is Obamacare.  What is Obamacare? It is about whether the average American will be able to make his or her health choices without overriding interference from nameless bureaucrats. It about disconnecting the desires of people who pay the bills from the people who provide health care services. It is about giving politicians power just because they want it. It about turning our whole healthcare system into a wasteful and inefficient government-run charity rife with fraud, waste, and abuse.

Please let your senators and congressman know you want Obamacare repealed. You want them to do the same thing they did when they knew Obama would veto their repeal bill. Then you want them to replace Obamacare with laws that allow us to use our own money to make our own decisions. Do we really need their help to provide charity for our neighbors, the people in our communities. No. Not if we actually care about each other. If we don’t, there is nothing they can do anyway. If we don’t care, they won’t either.