HOW HISTORY REPEATS ITSELF

Lincoln swearing-in at the partially finished U.S. Capitol. (from here)
Lincoln swearing-in at the partially finished U.S. Capitol. (from here)

It is late, a long day.  So I reviewed the comments on WHAT IS THE POINT OF LIMITED AND SECULAR GOVERNMENT? with both astonishment and dismay. What should I say? I have got to go and get some sleep. Should I say anything? I decided that I would have to. Why? Why have I and others tried to make an issue limited and secular, constitutional government?

On Friday, January 20, 2017, Donald Trump will become our president.

President-elect Donald Trump told “Fox & Friends” co-host Ainsley Earhardt that he doesn’t mind Democratic members of Congress boycotting his inauguration, saying “I hope they give me their tickets.”

At least 60 Democratic members of the House of Representatives have opted to miss Friday’s ceremonies, most notably Georgia Rep. John Lewis, who said last week that he did not consider Trump a “legitimate” president.

“I think he just grandstanded, John Lewis, and then he got caught in a very bad lie, so let’s see what happens,” said Trump, referencing Lewis’ initial claim that Trump’s would be the first inauguration he’s missed – despite having previously boycotted George W. Bush’s 2001 inauguration. (continued here)

What the Democrat’s boycott reminded me of was the start of the American Civil War.  How did that begin?

In the November 1860 election, Lincoln again faced Douglas, who represented the Northern faction of a heavily divided Democratic Party, as well as Breckinridge and Bell. The announcement of Lincoln’s victory signaled the secession of the Southern states, which since the beginning of the year had been publicly threatening secession if the Republicans gained the White House.

By the time of Lincoln’s inauguration on March 4, 1861, seven states had seceded, and the Confederate States of America had been formally established, with Jefferson Davis as its elected president. One month later, the American Civil War began when Confederate forces under General P.G.T. Beauregard opened fire on Union-held Fort Sumter in South Carolina. In 1863, as the tide turned against the Confederacy, Lincoln emancipated the slaves and in 1864 won reelection. In April 1865, he was assassinated by Confederate sympathizer John Wilkes Booth at Ford’s Theatre in Washington, D.C. The attack came only five days after the American Civil War effectively ended with the surrender of Confederate General Robert E. Lee at Appomattox. (from here)

The Democrat’s boycott of the inauguration obviously is not as serious as states seceding from the Union, but it is a clear sign we risk loosing our nation’s capacity to peacefully transfer power from one party to another. Just as the Democrats once demanded slavery, they now demand unquestioned obedience to …… to what? When it comes down to it, big government is a nebulous thing. What is it that the Democrats don’t want to control?  What is the property they refuse to give up? Who are their precious slaves now?

Where does the root of the Democratic Party’s power rest? It rest upon their ability to buy votes with other people’s money, what we call redistributing the wealth. Thus far I have been unable to convince some commenters, two in particular, that redistributing the wealth is toxic to a constitutional republic. Just calling it stealing does not seem to work. So this weekend I will write a post that uses a starkly  different approach.

Again, I thank those who commented. Interesting, to say the least.

IMPORTANT SCHOOL BOARD UPDATES FOR SEPTEMBER 21st MEETING

school.pngIn THE BATTLEFIELD FOR EVERYBODY’S DREAMS AND EVERYBODY’S COVETOUSNESS, I cited Frédéric Bastiat‘s great work, Essays on Political Economy, to demonstrate the true problem with Socialism. There are no fixed limits to Utopian dreams. Instead of each of us pursuing our own definition of happiness, Socialism creates a battlefield, a bloody field of strife within we each strive to impose our own values upon each other.

What has Socialism done to our education system? Instead being a place where parents see to the instruction of their children, ensuring that their children obtain basic life skills and learn about their parents’ faith and traditions, school has become the Utopian’s primary indoctrination center. Our schools have become a place where any absurdity can be justified.

Here is an email from the Chairman of the PWC Republican Committee. Continue reading “IMPORTANT SCHOOL BOARD UPDATES FOR SEPTEMBER 21st MEETING”

THE BATTLEFIELD FOR EVERYBODY’S DREAMS AND EVERYBODY’S COVETOUSNESS

Illustration shows a gigantic boar wearing a crown with "$" and a shawl labeled "Plutocratic Greed" and holding the U.S. Capitol dome labeled "Special Privilege", inverted to form a bucket from which it is sowing seeds labeled "Abuse of Power, Arrogance, [and] Contempt of Law" onto a field sprouting "Socialist votes". It is stepping on an American flag and a Liberty cap. (from here)
Illustration shows a gigantic boar wearing a crown with “$” and a shawl labeled “Plutocratic Greed” and holding the U.S. Capitol dome labeled “Special Privilege”, inverted to form a bucket from which it is sowing seeds labeled “Abuse of Power, Arrogance, [and] Contempt of Law” onto a field sprouting “Socialist votes”. It is stepping on an American flag and a Liberty cap. (from here)
In his day (1801 – 1850) and with brilliant intellectual rigor and honesty, Frédéric Bastiat fiercely fought the Socialism that had become a national plague in France. Hence we have his Essays on Political Economy.

In our last visit to Bastiat’s work (WHAT WOULD IT MEAN TO MAKE AMERICA AMERICA AGAIN?), we considered the meaning of the idea that made America America.  Here we will consider in more detail what makes Socialism organized injustice.

Socialism poses as a solution for many serious societal ills. Why doesn’t Socialism work?

You say, “There are men who have no money,” and you apply to the law. But the law is not a self-supplied fountain, whence every stream may obtain supplies independently of society. Nothing can enter the public treasury, in favour of one citizen or one class, but what other citizens and other classes have been forced to send to it. If every one draws from it only the equivalent of what he has contributed to it, your law, it is true, is no plunderer, but it does nothing for men who want money–it does not promote equality. It can only be an instrument of equalisation as far as it takes from one party to give to another, and then it is an instrument of plunder. Examine, in this light, the protection of tariffs, prizes for encouragement, right to profit, right to labour, right to assistance, right to instruction, progressive taxation, gratuitousness of credit, social workshops, and you will always find at the bottom legal plunder, organised injustice.

You say, “There are men who want knowledge,” and you apply to the law. But the law is not a torch which sheds light abroad which is peculiar to itself. It extends over a society where there are men who have knowledge, and others who have not; citizens who want to learn, and others who are disposed to teach. It can only do one of two things: either allow a free operation to this kind of transaction, i.e., let this kind of want satisfy itself freely; or else force the will of the people in the matter, and take from some of them sufficient to pay professors commissioned to instruct others gratuitously. But, in this second case, there cannot fail to be a violation of liberty and property,–legal plunder.

You say, “Here are men who are wanting in morality or religion,” and you apply to the law; but law is force, and need I say how far it is a violent and absurd enterprise to introduce force in these matters?

As the result of its systems and of its efforts, it would seem that socialism, notwithstanding all its self-complacency, can scarcely help perceiving the monster of legal plunder. But what does it do? It disguises it cleverly from others, and even from itself, under the seductive names of fraternity, solidarity, organisation, association. And because we do not ask so much at the hands of the law, because we only ask it for justice, it supposes that we reject fraternity, solidarity, organisation, and association; and they brand us with the name of individualists.

We can assure them that what we repudiate is, not natural organisation, but forced organisation.

It is not free association, but the forms of association which they would impose upon us.

It is not spontaneous fraternity, but legal fraternity.

It is not providential solidarity, but artificial solidarity, which is only an unjust displacement of responsibility. (from here)

Still, should we not have a social safety net, at least a little bit of Socialism that prevents the worst societal ills? No. As Bastiat observed: “I have no hesitation in answering, Law is common force organised to prevent injustice;–in short, Law is Justice.” That is, the Law exists solely to prevent us from infringing upon each others rights. How can we trust the people who administer the Law both to protect our rights and to step on our rights?

Nothing can be more clear and simple, more perfectly defined and bounded, or more visible to every eye; for justice is a given quantity, immutable and unchangeable, and which admits of neither increase or diminution.

Depart from this point, make the law religious, fraternal, equalising, industrial, literary, or artistic, and you will be lost in vagueness and uncertainty; you will be upon unknown ground, in a forced Utopia, or, which is worse, in the midst of a multitude of Utopias, striving to gain possession of the law, and to impose it upon you; for fraternity and philanthropy have no fixed limits, like justice. Where will you stop? Where is the law to stop? One person, as M. de Saint Cricq, will only extend his philanthropy to some of the industrial classes, and will require the law to dispose of the consumers in favour of the producers. Another, like M. Considerant, will take up the cause of the working classes, and claim for them by means of the law, at a fixed rate, clothing, lodging, food, and everything necessary for the support of life. A third, as, M. Louis Blanc, will say, and with reason, that this would be an incomplete fraternity, and that the law ought to provide them with instruments of labour and the means of instruction. A fourth will observe that such an arrangement still leaves room for inequality, and that the law ought to introduce into the most remote hamlets luxury, literature, and the arts. This is the high road to communism; in other words, legislation will be–what it now is–the battle-field for everybody’s dreams and everybody’s covetousness. (from here)

A battlefield? Does that not describe this year’s elections? A war of words verging on violence? As the cartoon above indicates, when we give the ruling classes more power than is needed just to protect our rights, they soon begin to abuse that power and demand more, often using their own failures as an excuse. It is just a matter of time before voting will not matter. What will matter is power, who controls the military and police forces.

THE GROWING POWER OF GOVERNMENT AND THE THREAT TO LIBERTY: ELECTION 2016

declaration of independence

OF A POST TO COME promised to compare the governing approaches of Donald Trump and Hillary Clinton with respect to two issues.

  • The growth of the power of government.
  • The protection of our rights.

The Growth Of The Power Of Government

Why is it a problem when government is powerful? Government exists to protect our rights. Yet the power we give our government makes government itself a threat to our rights. Therefore, we must choose between giving the government just enough power and giving it too much.

  • To give our government the resources it needs to defend our rights, we must give our leaders the authority to tax us and spend our money. Nevertheless, the more we allow our government to tax and spend, the more we work for government instead of ourselves. At some point, we risk slavery.
  • Some decisions which effect a people must be made jointly. Thus, government must sometimes make decisions we would otherwise make for ourselves. So it is that in a nation of free men and women, we have laws that restrict us from harming each other (traffic laws, for example). In a nation of slaves, however, the laws just list a few trivial decisions that the leaders permit the people to make for themselves.

Here is a table that summarizes where the candidates stand.  Not certain the information is correct? Then check their web sites. I have only provided links where their positions are not available on their own websites.

ISSUE Donald Trump Hillary Clinton
Taxing and Spending Favors tax simplification and reduction Favors increased taxation and spending (inferred from lengthy list of proposals)
Healthcare Private market solution Doubling down on Obamacare
School Choice For School Choice. Will end Common Core Against School Choice. Favors Common Core.
Immigration Favors extreme vetting Open borders/put new immigrants on the dole
Government Regulations Committed to reducing regulations Defends the current regulatory regime
Free Trade Opponent of the big trade bills Helped to craft TPP

To be continued: The Protection Of Our Rights