It is late, a long day. So I reviewed the comments on WHAT IS THE POINT OF LIMITED AND SECULAR GOVERNMENT? with both astonishment and dismay. What should I say? I have got to go and get some sleep. Should I say anything? I decided that I would have to. Why? Why have I and others tried to make an issue limited and secular, constitutional government?
On Friday, January 20, 2017, Donald Trump will become our president.
President-elect Donald Trump told “Fox & Friends” co-host Ainsley Earhardt that he doesn’t mind Democratic members of Congress boycotting his inauguration, saying “I hope they give me their tickets.”
At least 60 Democratic members of the House of Representatives have opted to miss Friday’s ceremonies, most notably Georgia Rep. John Lewis, who said last week that he did not consider Trump a “legitimate” president.
“I think he just grandstanded, John Lewis, and then he got caught in a very bad lie, so let’s see what happens,” said Trump, referencing Lewis’ initial claim that Trump’s would be the first inauguration he’s missed – despite having previously boycotted George W. Bush’s 2001 inauguration. (continued here)
What the Democrat’s boycott reminded me of was the start of the American Civil War. How did that begin?
In the November 1860 election, Lincoln again faced Douglas, who represented the Northern faction of a heavily divided Democratic Party, as well as Breckinridge and Bell. The announcement of Lincoln’s victory signaled the secession of the Southern states, which since the beginning of the year had been publicly threatening secession if the Republicans gained the White House.
By the time of Lincoln’s inauguration on March 4, 1861, seven states had seceded, and the Confederate States of America had been formally established, with Jefferson Davis as its elected president. One month later, the American Civil War began when Confederate forces under General P.G.T. Beauregard opened fire on Union-held Fort Sumter in South Carolina. In 1863, as the tide turned against the Confederacy, Lincoln emancipated the slaves and in 1864 won reelection. In April 1865, he was assassinated by Confederate sympathizer John Wilkes Booth at Ford’s Theatre in Washington, D.C. The attack came only five days after the American Civil War effectively ended with the surrender of Confederate General Robert E. Lee at Appomattox. (from here)
The Democrat’s boycott of the inauguration obviously is not as serious as states seceding from the Union, but it is a clear sign we risk loosing our nation’s capacity to peacefully transfer power from one party to another. Just as the Democrats once demanded slavery, they now demand unquestioned obedience to …… to what? When it comes down to it, big government is a nebulous thing. What is it that the Democrats don’t want to control? What is the property they refuse to give up? Who are their precious slaves now?
Where does the root of the Democratic Party’s power rest? It rest upon their ability to buy votes with other people’s money, what we call redistributing the wealth. Thus far I have been unable to convince some commenters, two in particular, that redistributing the wealth is toxic to a constitutional republic. Just calling it stealing does not seem to work. So this weekend I will write a post that uses a starkly different approach.
Again, I thank those who commented. Interesting, to say the least.
Should we be able to select the one true religion? I think so, but I don’t think it is just a matter of faith. I do, however, think making the choice requires reasoning we find difficult.
We must admit we need God, not an idol of our own making, but our Creator. That requires humility.
We must believe our reasoning is sufficient to know God and that God wants us to know Him. We need that belief to give us hope.
We must have the courage live by our choice. That’s why faith is required. To exercise the courage to live by the choice our reasoning dictates, we must have faith in God.
Most of all we must believe God loves us, and we can love Him.
Still, we make such a large variety of religious choices that that quote above from Heinlein seems to prove something, but what? I expect it shows how much we need God. Without our Creator’s help, we do not make good choices. We do not make good choices about much of anything.
That’s what makes America so remarkable. Ours has for the most part been a happy, productive, and prosperous land because for the most part Americans have made good choices, far from perfect, but generally good.
Why good choices? Consider that the Bible contains wisdom revealed by our Creator. Until we choose to read the Bible and strive to understand it, we cannot know how much our Maker loves us.
Americans once cherished the Bible. They actually read it.
Why did Americans care about the Bible. America is a product of the Protestant Reformation, the lessons from bloody wars in Europe, and the English Enlightenment. Our notions about classical liberalism and freedom of religion in particular come from those experiences.
The Protestant Reformation cracked the intercessory control of the Roman Catholic Church between man and God. Prior to the Reformation, most of Europe accepted the Catholic clergy’s claim to speak for God. Subsequent to the Reformation, many Protestants believed they need no intercessor except Jesus.
The Protestant Reformation resulted in the multiplication of Christian sects and violent disputes over articles of faith. Therefore, in addition to the usual excesses that set off European wars, men fought and persecuted each other over their religious differences
The Protestant Reformation also resulted in the opportunity for people to study the Bible in their own languages. In fact, we can attribute both the Protestant Reformation and the Enlightenment in particular to the invention of the printing press. When people studied the Bible, the Word of God, for themselves, they could not find a command from Christ Jesus to spread the Gospel by force. Instead, many agreed that Jesus commanded His disciples to forgo violence and love their enemies.
Who settled America? Some came to America for riches and glory, but more came just for the hope they could live as they chose. Pilgrims, Puritans, Catholics, Quakers and others came so they could practice their religious beliefs in peace. Others came to just avoid debtors prisons. Still, those who came were generally Christians, just different kinds of Christians. In the vast land of America, these different kinds Christians separated themselves into different communities, focused on their local governments, and experimented in new ways of governing.
Eventually, the American colonists tired of the rule of a faraway tyrannical king. Eventually, the American colonists decided that self-defense and the regulation of commerce required a federal government, but what kind of government? What would be the proper goals of an American government? To answer those questions, the American colonials considered the fruit of their experiments and turned to a political ideology we now call Classical Liberalism.
Classical liberalism is a political ideology that values the freedom of individuals — including the freedom of religion, speech, press, assembly, and markets — as well as limited government. (continued here)
Why a limited government that values individual freedom? Because they had diverse societies, the American colonials did not share exactly the same beliefs or worldview. That is, they had limited set of shared values. Therefore, particularly with respect to the Federal Government, the colonials thought it best to limited the scope of government powers. Even then, because they feared Federal powers would be abused, the colonials insisted upon a Bill of Rights.
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.
Because we are are Christian nation, we have some shared values, but we also have huge differences. What is Christianity? Some people — not all — say Christianity is what the Bible says it is. However, the Bible is a large work. So even Christians who uphold the Bible as the inerrant Word of God emphasize different parts. Therefore, we have a problem we don’t know how to solve. Who has the wisdom to decide for everyone else what God would have us do? Hence, the First Amendment says religion is a matter the Federal Government should leave to the states and the people.
Because of the First Amendment, we now have something that prior to the rise of the United States as a world power was almost unheard of, a secular state. Unlike the rest of the world, Americans did not want the government to establish a religion or to interfere in the free exercise of religion (see Establishment of Religion and Free Exercise of Religion at heritage.org).
Unfortunately, the freedom of religion clause in the Constitution no longer works quite the way the framers of the Constitution intended. That’s because:
We no longer have a limited government. When the government has so much power, power mad politicians and the religious sects they represent find it tempting to impose their own beliefs. Currently, various manifestations of Human Secularism have combined to pose the greatest threat to religious freedom. Thus, the budget for health, education, and welfare programs has exploded, and Christians, even though the Bible says no such thing, are suppose to support health, education, and welfare programs because its what Jesus would do.
The 14th Amendment requires the application of the Bill of Rights to state governments. As originally envisioned, all the Bill of Rights did was keep the Federal Government from sticking its nose where it did not belong. The 14th Amendment, however, allows the Federal Government to impose “religious freedom” upon the states. That added complexity has made it possible for Human Secularists to twist the law. So now many insist we equate the free exercise of religion with freedom of worship. That is, to keep the freedom from religion people happy, we are supposed keep our religion to ourselves and let the state indoctrinate our children in various “isms” including Human Secularism. Then we are supposed to loudly proclaim we still live in the land of the free.
There is an old bit of wisdom any good doctor knows.
Do no harm. — (contracted form of the Hippocratic oath, from here)
When we try to engineer our society to “fix” it, we are effectively trying to heal other people (if our motives are good). The problem is that the operation of a society is quite complex, and we are not qualified to play God. Hence, we must respect the right of our fellow citizens to make decisions that more appropriately belong to them. That’s why for any people who want to remain free limited government is not optional.
Comment threads can wind and twist. So regardless of the topic, there is no telling where they may go. Hence my comments on Bible Hub by insanitybytes22 eventually produced this comment.
What are and I debating that causes us to fling so much sarcasm back and forth? Several years ago I wrote WHAT IS JUST ENOUGH GOVERNMENT? The topic of that old post, I think, is the subject of our debate.
It seems that David would like to believe that I am some kind of selfish, ignorant hog who doesn’t want to pay his fair share of taxes. However, as Milton Friedman points out in the video in WHAT IS JUST ENOUGH GOVERNMENT?, there is a good reason politicians and civil servants waste our money. They are spending somebody else’s money on someone else.
When politicians tax us and spend our money, they deprive us of the opportunity to use resources that belong to us — that we earned — for our own designs. Human nature, being what it is, drives them to remake the world into what they think it ought to be. Hence, politicians seize every opportunity to spend all they can, including other people’s money, to suit themselves and their designs. Thus, even those monies that politicians ostensibly acquired for one purpose, to build roads, for example, can find their way into unrelated social engineering schemes, health, education, and welfare programs.
Of course, those scheming politicians will have lots of help. They can always count upon needy and politically active government union workers who want all they can get of that big pile of other people’ money to fund their programs.
The mere existence of the public education system exemplifies the magnitude of the lust for power and money. If the public funding of education were just about the children, then we would just give the parents of poor children education vouchers. Then those parents could send their children to a decent school of their own choice. Instead, because our rulers insist upon having control, we have government-run schools, expensive schools that at best instill knowledge without wisdom. At worst, public schools instill beliefs in children contrary to those of their parents, clearly a violation of the freedom of religion and parental rights.
Anyway, as I tried to point out to , I don’t think this debate should be about me or about ‘s father. I also don’t think this debate should be about the poor, the needy, the children, the aged, the endless hopes of dreamers and so forth. What is important is what is good for our country. As that old post explains, WHAT IS JUST ENOUGH GOVERNMENT?, we all need a good government. Because everyone suffers horribly under a bad government, good government is just too important to jeopardize by using it to redistribute the wealth.
When we put a huge pile of money in front of our leaders and ourselves — when we try to use the Federal treasury as a piggy bank to fund our personal dreams — we don’t realize our dreams. We just fight and claw over a big pile of money, and who gets that money? Ironically, it is those who need it least. As points out, for example.
And here’s a dirty little secret. Private colleges and universities receive huge amounts of federal support, both direct and indirect. For example, scientists at private university compete for the same research dollars as those at public universities. Federal dollars enable colleges and universities to offer a lower tuition rate to poorer students. In practice, there are no private universities.
Our great private colleges, the Ivy League universities, had their beginnings as seminaries. Over the years those schools have become some of the most secularized institutions in the world. Why? Well, they do get lots and lots of government funding. Would government funding of our education system have anything to do with their increasing disinterest in Jesus’ Great Commission? Doesn’t power corrupt?
Doesn’t greed corrupt? Look at that last election. Did our leaders strive to unite us, or did they pit us against each other any way they could? When the votes were counted, did they — did we — show we want what is best for our people, or did we just prove how much we want and want and want…..
When we vote, it is our own motives that matter most, not the candidate’s or the other party’s. “Why am I voting for this candidate? Is it about my pocketbook or my country? What is my interest in that big, huge pile of taxpayer monies?”
In my last post, 2016 POST ELECTION STRATEGY AND TACTICS – PART 2, we considered the problem of controlling government from a religious perspective. Here we will look at the problem of government from a technical perceptive. That is, what are the basic things that government does that can get out of control? Since this subject has already been addressed numerous times by better authors, I will just refer you to one of them. Here is an excellent summation from Ken Cuccinelli.
We are all familiar with the law of gravity. It is a law of nature, and thankfully, the law of gravity is not considered to be open to debate.
There are other laws of nature — immutable truths that cannot be avoided but that are not as well known.
Among these is the principle that when a government derives its power from the people, such as in a constitutional republic like the United States, every expansion in the role and power of the government automatically results in a reduction in the power and freedom of the people. This law of liberty is as unavoidable as the law of gravity.
There are three ways that government increases its power: raising taxes, increasing spending, and creating more regulation.
It’s easy to see how taxes increase government power and reduce our freedom. The more of our earnings the government takes from us for its own purposes, the less we have left to spend on ourselves and our families, and the fewer choices we have in our lives. Fewer choices means less liberty.
Because the federal government’s spending is not tied to its taxing power (it historically spends more than it collects), spending is not directly related to taxes.
Therefore, the more things our government attempts to do — i.e., the more money it spends — the less there is for us to do. This crowding out of citizens means less freedom for them.
The third part in the law of liberty is perhaps even more nefarious, because it tends to be subtler. More regulations means the government is ordering us to do something or restricting us from what we are otherwise allowed to do. (continued here)
Why the picture of the motorcycle? Whenever we do anything, we have to make trade-offs. When a motorcyclist takes a turn, he must anticipate the trade-offs. He can lean into the turn to compensate for the fact that turning increases the forces throwing him outward, but how much he can lean into the turn depends upon the his tires and the friction provided by the road surface. That means the faster he goes the greater the risk of slipping and sliding. Therefore, the motorcyclist seeks an optimum speed, one that allows him to win without sliding out of control.
As Cuccinelli observed, increased taxes, increased spending, and increased regulation forces us to make trade-offs. Where is the optimum? How much should our government tax us? How much should our government spend? Where should we draw the line and say we have enough regulations? Since government uses force or the threat of force to collect taxes, spend our money, and regulate us, I think the answer is a moral one, not just a technical one.
When we call government taxation, spending, and regulation moral issues, what does that mean in practice? It means we must make certain we know exactly what it is that we need our government to do and why government must do it instead of public-spirited, charitable private entities. Is what we want the government to do actually worth throwing some of our neighbors in jail?