DOES JESUS DRAFT CHRISTIAN SOLDIERS?

Last Crusader by Karl Friedrich Lessing (1808–1880)
Last Crusader by
Karl Friedrich Lessing (1808–1880) (from here)

I am in a sorrowful condition. I am in an endless argument about politics. I don’t seem to be able to win, to change hearts and mind. WOE is me.

So here my last crusade to win a war of words with a couple of commenters. The picture above is how I expect to look when I come back from this contest. Even the horse I rode on will be exhausted.

What is the subject? Should our government redistribute our wealth?

In my last post, 2016 POST ELECTION STRATEGY AND TACTICS – PART 5, I included a picture of George Washington with this caption.

It may be laid down, as a primary position, and the basis of our system, that every citizen who enjoys the protection of a free government, owes not only a proportion of his property, but even of his personal services to the defence of it, and consequently that the Citizens of America (with a few legal and official exceptions) from 18 to 50 Years of Age should be borne on the Militia Rolls, provided with uniform Arms, and so far accustomed to the use of them, that the Total strength of the Country might be called forth at Short Notice on any very interesting Emergency. — George Washington, in “Sentiments on a Peace Establishment” in a letter to Alexander Hamilton (2 May 1783); published in The Writings of George Washington (1938), edited by John C. Fitzpatrick, Vol. 26, p. 289. (from here)

What Washington described were his requirements for a draft army levied by each of the states.  Is a draft a good idea? What’s that got to do with this post, you ask? Well, let’s see. When someone decides to take part of your earnings and give them away to the poor and needy, are they not drafting you to “fight” in the “war” against poverty?

Without a doubt we each have an obligation to help defend and strengthen our society, but is it a good idea to draft people to defend and strengthen our society.  Isn’t a volunteer army a better idea?

Let’s look at how the Bible told the leaders of ancient Israel to manage its “draft” when they were on the verge of battle.

Deuteronomy 20:3-9 New King James Version (NKJV)

And he shall say to them, ‘Hear, O Israel: Today you are on the verge of battle with your enemies. Do not let your heart faint, do not be afraid, and do not tremble or be terrified because of them; for the Lord your God is He who goes with you, to fight for you against your enemies, to save you.’

“Then the officers shall speak to the people, saying: ‘What man is there who has built a new house and has not dedicated it? Let him go and return to his house, lest he die in the battle and another man dedicate it. Also what man is there who has planted a vineyard and has not eaten of it? Let him go and return to his house, lest he die in the battle and another man eat of it. And what man is there who is betrothed to a woman and has not married her? Let him go and return to his house, lest he die in the battle and another man marry her.’

“The officers shall speak further to the people, and say, ‘What man is there who is fearful and fainthearted? Let him go and return to his house, lest the heart of his brethren faint[a] like his heart.’ And so it shall be, when the officers have finished speaking to the people, that they shall make captains of the armies to lead the people.

What the classic example of how this “draft” worked?  There was a man named Gideon. After some motivational talks (which included miracles), our Lord persuaded Gideon to fight the Midianites. Our Lord did not want a big army. He wanted an army who believed in the cause.

Judges 7:2-8 New King James Version (NKJV)

And the Lord said to Gideon, “The people who are with you are too many for Me to give the Midianites into their hands, lest Israel claim glory for itself against Me, saying, ‘My own hand has saved me.’ Now therefore, proclaim in the hearing of the people, saying, ‘Whoever is fearful and afraid, let him turn and depart at once from Mount Gilead.’” And twenty-two thousand of the people returned, and ten thousand remained.

But the Lord said to Gideon, “The people are still too many; bring them down to the water, and I will test them for you there. Then it will be, that of whom I say to you, ‘This one shall go with you,’ the same shall go with you; and of whomever I say to you, ‘This one shall not go with you,’ the same shall not go.” So he brought the people down to the water. And the Lord said to Gideon, “Everyone who laps from the water with his tongue, as a dog laps, you shall set apart by himself; likewise everyone who gets down on his knees to drink.” And the number of those who lapped, putting their hand to their mouth, was three hundred men; but all the rest of the people got down on their knees to drink water. Then the Lord said to Gideon, “By the three hundred men who lapped I will save you, and deliver the Midianites into your hand. Let all the other people go, every man to his place.” So the people took provisions and their trumpets in their hands. And he sent away all the rest of Israel, every man to his tent, and retained those three hundred men. Now the camp of Midian was below him in the valley.

So it was Gideon went to battle with only three hundred men (plus God) against an army of thousands. Because Gideon had obeyed God and his soldiers wanted to fight and believed God would bring them victory, the Midianites had already lost.

Take the time to study Judges 6-8.  Gideon himself serves as an object lesson. Imagine trying to lead an army of Gideon’s. Look at the effort God expended bucking up Gideon’s courage. What man could have given Gideon the courage to fight boldly?

So why do our health, education, and welfare systems work so poorly and cost so much?

  • Even when they care, the draftees, the people paying the costs of the war on poverty don’t have any significant control on how their money is spent. Once the politicians get their hands on our money, those politicians largely control how that money will be spent.
  • Politicians manage the war on poverty, and the mechanics of getting reelected rewards those politicians who use health, education, and welfare spending to buy votes.  Effectively, for the sake of votes politicians steal some people’s money and give it to other people, and often they just give that money to bureaucrats, not the people who need it.
  • There are some good people working on health, education, and welfare programs, but many of the workers are just there to make a living. They are not devoted to the cause. Instead of winning the war on poverty, they are devoted to getting a secure job and receiving a healthy government pension. Effectively, most are just government employees who give money to unions which give money to politicians who hire more government employees who give more money to unions which give more money to politicians………

Some Relevant Posts

  • #1 The Worst One Of All (kingdompastor.wordpress.com): This is the last post in a series that starts here, Top 10 Things That Are Killing The Church! What is Pastor Randy‘s number 1 thing killing the Christian church in America? Instead of going out into the country seeking souls to save, Christians are sitting in their pews waiting for the unsaved to come to church.  What does think we should be doing?

    How we do THE MISSION is by getting into the streets, communities, neighborhoods and getting to know them.  It is US reaching out and going TO them.  Now excuse me, but I have to leave.  I’m volunteering in a low-income neighborhood to help elementary students become better readers.

    is spot on, but consider his example. Don’t most of us believe government is suppose to do those health, education, and welfare things? Well, government does not love people enough to save their souls. That is something Christians do. If we don’t have enough charity to save someone’s soul, what is the chance we will care about their health, education, or welfare?

  • Spiritual Warfare: Authority, Part Deux (sharethecoffee.wordpress.com): This is post about love and wisdom. Why link to this post? Successful health, education, and welfare programs require charity in the old sense of the word, agape love. Government-run health, education, and welfare programs don’t inspire agape love.  Christian-run health, education, and welfare programs primarily exist, however, because most Christians feel at least some degree of love for God.

    John 14:15 New King James Version (NKJV)

    15 “If you love Me, keep My commandments.

    H/T to The Life Project: Finding Clear and Simple Faith for the link to Spiritual Warfare: Authority, Part Deux.

  • THE ADVANTAGE OF A REPUBLIC OVER A DEMOCRACY: This is an old post of mind that references The Federalist, Paper # 10, written by James Madison. The subject is how the Constitution was designed to mitigate the effects of factional politics. What should we learn from reading The Federalist, Paper # 10? It is definitely not a good idea for half the population to use the Federal Government to feed off the other half.

Anyway, it is bedtime.  This crusade is over. Time to feed a tired old horse and brush it down, get some rest, and prepare for the battles to come.

WHAT IS THE POINT OF LIMITED AND SECULAR GOVERNMENT?

Christ among the doctors by Cima da Conegliano, 1504. (from here)
Christ among the doctors (Luke 2:41-50) by Cima da Conegliano, 1504. (from here)

I’ve never understood how God could expect his creatures to pick the one true religion by faith — it strikes me as a sloppy way to run a universe. — Robert A. Heinlein, in Stranger in a Strange Land (1961) (from here)

Should we be able to select the one true religion? I think so, but I don’t think it is just a matter of faith. I do, however, think making the choice requires reasoning we find difficult.

  • We must admit we need God, not an idol of our own making, but our Creator. That requires humility.
  • We must believe our reasoning is sufficient to know God and that God wants us to know Him. We need that belief to give us hope.
  • We must have the courage live by our choice. That’s why faith is required. To exercise the courage to live by the choice our reasoning dictates, we must have faith in God.
  • Most of all we must believe God loves us, and we can love Him.

Still, we make such a large variety of religious choices that that quote above from Heinlein seems to prove something, but what? I expect it shows how much we need God. Without our Creator’s help, we do not make good choices. We do not make good choices about much of anything.

That’s what makes America so remarkable. Ours has for the most part been a happy, productive, and prosperous land because for the most part Americans have made good choices, far from perfect, but generally good.

Why good choices? Consider that the Bible contains wisdom revealed by our Creator. Until we choose to read the Bible and strive to understand it, we cannot know how much our Maker loves us.

Americans once cherished the Bible. They actually read it.

Why did Americans care about the Bible. America is a product of the Protestant Reformation, the lessons from bloody wars in Europe, and the English Enlightenment.  Our notions about classical liberalism and freedom of religion in particular come from those experiences.

  • The Protestant Reformation cracked the intercessory control of the Roman Catholic Church between man and God.  Prior to the Reformation, most of Europe accepted the Catholic clergy’s claim to speak for God. Subsequent to the Reformation, many Protestants believed they need no intercessor except Jesus.
  • The Protestant Reformation resulted in the multiplication of Christian sects and violent disputes over articles of faith. Therefore, in addition to the usual excesses that set off European wars, men fought and persecuted each other over their religious differences
  • The Protestant Reformation also resulted in the opportunity for people to study the Bible in their own languages. In fact, we can attribute both the Protestant Reformation and the Enlightenment in particular to the invention of the printing press. When people studied the Bible, the Word of God, for themselves, they could not find a command from Christ Jesus to spread the Gospel by force. Instead, many agreed that Jesus commanded His disciples to forgo violence and love their enemies.

Who settled America? Some came to America for riches and glory, but more came just for the hope they could live as they chose. Pilgrims, Puritans, Catholics, Quakers and others came so they could practice their religious beliefs in peace. Others came to just avoid debtors prisons.  Still, those who came were generally Christians, just different kinds of Christians. In the vast land of America, these different kinds Christians separated themselves into different communities, focused on their local governments, and experimented in new ways of governing.

Eventually, the American colonists tired of the rule of a faraway tyrannical king. Eventually, the American colonists decided that self-defense and the regulation of commerce required a federal government, but what kind of government? What would be the proper goals of an American government? To answer those questions, the American colonials considered the fruit of their experiments and turned to a political ideology we now call Classical Liberalism.

Classical liberalism is a political ideology that values the freedom of individuals — including the freedom of religion, speech, press, assembly, and markets — as well as limited government. (continued here)

Why a limited government that values individual freedom? Because they had diverse societies, the American colonials did not share exactly the same beliefs or  worldview. That is, they had limited set of shared values. Therefore, particularly with respect to the Federal Government, the colonials thought it best to limited the scope of government powers. Even then, because they feared Federal powers would be abused, the colonials insisted upon a Bill of Rights.

Consider the first words of the First Amendment.

Amendment I

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

Because we are are Christian nation, we have some shared values, but we also have huge differences. What is Christianity? Some people — not all — say Christianity is what the Bible says it is.  However, the Bible is a large work. So even Christians who uphold the Bible as the inerrant Word of God emphasize different parts. Therefore, we have a problem we don’t know how to solve. Who has the wisdom to decide  for everyone else what God would have us do?  Hence, the First Amendment says religion is a matter the Federal Government should leave to the states and the people.

Because of the First Amendment, we now have something that prior to the rise of the United States as a world power was almost unheard of, a secular state. Unlike the rest of the world, Americans did not want the government to establish a religion or to interfere in the free exercise of religion (see Establishment of Religion and Free Exercise of Religion at heritage.org).

Unfortunately, the freedom of religion clause in the Constitution no longer works quite the way the framers of the Constitution intended. That’s because:

  • We no longer have a limited government. When the government has so much power, power mad politicians and the religious sects they represent find it tempting to impose their own beliefs.  Currently, various manifestations of Human Secularism have combined to pose the greatest threat to religious freedom. Thus, the budget for health, education, and welfare programs has exploded, and Christians, even though the Bible says no such thing, are suppose to support health, education, and welfare programs because its what Jesus would do.
  • The 14th Amendment requires the application of the Bill of Rights to state governments. As originally envisioned, all the Bill of Rights did was keep the Federal Government from sticking its nose where it did not belong. The 14th Amendment, however, allows the Federal Government to impose “religious freedom” upon the states. That added complexity has made it possible for Human Secularists to twist the law. So now many insist we equate the free exercise of religion with freedom of worship. That is, to keep the freedom from religion people happy, we are supposed keep our religion to ourselves and let the state indoctrinate our children in various “isms” including Human Secularism. Then we are supposed to loudly proclaim we still live in the land of the free.

There is an old bit of wisdom any good doctor knows.

Do no harm. — (contracted form of the Hippocratic oath, from here)

When we try to engineer our society to “fix” it, we are effectively trying to heal other people (if our motives are good). The problem is that the operation of a society is quite complex, and we are not qualified to play God. Hence, we must respect the right of our fellow citizens to make decisions that more appropriately belong to them. That’s why for any people who want to remain free limited government is not optional.

Other Views

ARE YOU A CHEERFUL TAXPAYER?

taxes.pngAre you a cheerful taxpayer? I am not, but I guess some people are. My last post, GOVERNMENT, LOVE, AND CHARITY, sparked a furious debate. Stephen is quite upset with my views, and Philip Augustine added his two cents. This comment from sort of surprised me.

Those in favor of originalism of the Constitution, Enlightenment philosophers, and the natural law that speak have created idols out of the founding documents, the men that created them, and the supposed “rights” which out of the Enlightenment as promoted the ideology of self-idolization in the form of “Individualism.” Of course, one can make the argument that relativism was birthed from the Protestant Reformation, given a pedestal during the Enlightenment, and now has led to secular atheism of Western Civilization as it’s logical conclusion. No doubt, my friend you will certainly disagree, but the statement must be stated regardless. (from here)

When someone disagrees with us, we all have a tendency to see that disagreement as a sign that the person who disagrees with us is somehow defective.  That, of course, should remind us that we are all sinners, that we need to focus on the issue, not the person.

What is the issue? Should government be in the wealth redistribution business? Various people say yes, and many, such as myself, say no. People of diverse religious persuasions are on both sides of the issue. Since I am a Christian, I, however, approach the ethical aspects of this issue from a Biblical perspective.  Unlike and , I see where the Bible charges us to be personally charitable, but I don’t see support for government charity.

tried to make the case. He cited various scriptures (here), but I think his vision tends to be selective.  Consider that he cited Proverbs 3:27-28, OJB, but he only quotes the first of the two verses. Here are both verses in a more readable translation.

Proverbs 3:27-28 English Standard Version (ESV)

27 Do not withhold good from those to whom it is due,
    when it is in your power to do it.

28 Do not say to your neighbor, “Go, and come again,
    tomorrow I will give it”—when you have it with you.

None of verses cited are anything except calls for personal charity or impartial judgement by judges.  Yet insists government must be charitable in our name. In fact, instead of saying God is love, says “God is charity”. Since charity and love do not mean the same things in our day, that’s flawed.  That is why modern translations say God is love.

Here is a verse that cited that I think we need to consider further.

1 Corinthians 10:24 English Standard Version (ESV)

24 Let no one seek his own good, but the good of his neighbor.

What is good for our neighbor? Should we try to run our neighbor’s life for him, because we know what is good for him? Isn’t that the objective of the welfare state? Are you willing, supposedly for the sake of your neighbor, to let politicians run your life? Count the cost first.

1 Samuel 8 tells the story of how Israel saddled itself with a king. Through the prophet Samuel, God told them it was an awful idea. So God had Samuel appoint a couple of kings for them. First, to show them the difference between seeing a man as he appears and seeing a man’s heart, God had Samuel anoint Saul and then David as king. Still, even with David, Israel suffered.  Every man is subject to the temptations of great power. David was. Even Solomon, the wisest of men, gave into many temptations. Perhaps the worst is that he led his people to worship vile idols.

Because of our history, we don’t truly know what it means to concentrate power in government. So let’s consider what most sermons on the most popular story about Solomon’s wisdom fail to mention.

Read the passage below. Imagine that you are the one the king has ordered to divide that child in two with a sword.

1 Kings 3:16-28 New King James Version (NKJV)

Solomon’s Wise Judgment

16 Now two women who were harlots came to the king, and stood before him. 17 And one woman said, “O my lord, this woman and I dwell in the same house; and I gave birth while she was in the house. 18 Then it happened, the third day after I had given birth, that this woman also gave birth. And we were together; no one was with us in the house, except the two of us in the house. 19 And this woman’s son died in the night, because she lay on him. 20 So she arose in the middle of the night and took my son from my side, while your maidservant slept, and laid him in her bosom, and laid her dead child in my bosom. 21 And when I rose in the morning to nurse my son, there he was, dead. But when I had examined him in the morning, indeed, he was not my son whom I had borne.”

22 Then the other woman said, “No! But the living one is my son, and the dead one is your son.”

And the first woman said, “No! But the dead one is your son, and the living one is my son.”

Thus they spoke before the king.

23 And the king said, “The one says, ‘This is my son, who lives, and your son is the dead one’; and the other says, ‘No! But your son is the dead one, and my son is the living one.’” 24 Then the king said, “Bring me a sword.” So they brought a sword before the king. 25 And the king said, “Divide the living child in two, and give half to one, and half to the other.”

26 Then the woman whose son was living spoke to the king, for she yearned with compassion for her son; and she said, “O my lord, give her the living child, and by no means kill him!”

But the other said, “Let him be neither mine nor yours, but divide him.

27 So the king answered and said, “Give the first woman the living child, and by no means kill him; she is his mother.”

28 And all Israel heard of the judgment which the king had rendered; and they feared the king, for they saw that the wisdom of God was in him to administer justice.

Was Solomon wise? Yes, but his trick to reveal which woman was the true mother worked only because those two women believed that the man Solomon had ordered to divide the child with a sword would obey the order.

Consider what Solomon advised with respect to obeying the king.

Ecclesiastes 8:2-6 New Living Translation (NLT)

Obedience to the King

Obey the king since you vowed to God that you would. Don’t try to avoid doing your duty, and don’t stand with those who plot evil, for the king can do whatever he wants. His command is backed by great power. No one can resist or question it. Those who obey him will not be punished. Those who are wise will find a time and a way to do what is right, for there is a time and a way for everything, even when a person is in trouble.

Of course, if we are wise we avoid putting ourselves in a situation where we might be ordered to cut a baby in half. Yet those called to serve a king often have little choice in the matter.

Does the Bible say we should obey the king no matter what he orders? No. As Solomon observed in Ecclesiastes 12:13-14, we must obey God’s commands above all. Sometime we must even become martyrs.

Consider how the power of government is expanding in our day.  Because of the welfare state, government provides for our health, education and welfare. Government decides who is treated, and who is not. Government decides what we learn. Government decides how much we earn. Because of government power, many unchristian notions that would have been immediately rejected just decades ago have become acceptable.

Imagine again. Once people accepted the idea that just because the king said so, a man had to cut a baby in half.  Is that the choice you would leave your children. What if a decade from now the law requires your child, a doctor or nurse, to participate in an abortion?

insanitybytes22 has a post that speaks about the nature of God’s justice, Riding Puking Bulls at the Alamo. Because we need the justice God has provided for us so much, ‘s post is well worth reading. It is worth considering. Is man capable of justice of that sort?

When a man has great power, when a man is a king, we hope the justice he provides will look like God’s justice. Yet no man is God. No man save Jesus ever saw what is in the heart of another. Hence, even King Solomon had to engage in trickery, trickery that left some poor fellow relieved he would not have to carry the memory of a baby he had cut in half with him for the rest of his days.

Because we are not God, we have different levels of justice. God works His perfect justice full of grace and mercy; He saves our souls. Our government, when we choose able rulers, works imperfect justice. Government maintains order by providing plain, ordinary justice. As individuals we do not provide justice in any legal sense. The best we can do is show our love for each other with grace and mercy. Even at the cost us our lives, the best we can do is just try to do what our Lord would have us do. Hence, when a king tells us to cut a baby in half, we must refuse.

2016 POST ELECTION STRATEGY AND TACTICS – PART 4

New York City Statue of Liberty (from here)
New York City Statue of Liberty (from here)

What posts have gone before?

  • PART 1: We spoke of my personal goal for good government. Is it the same goal you might have? Perhaps.
  • PART 2: We considered the primary obstacle to good government.
  • PART 3: We reviewed the defensive components of a strategy for good government.

PART 4 reviews the offensive components of a strategy for good government. Whereas PART 3 focused primarily upon the individual citizen’s refusal to take part in harmful activities, PART 4 focuses on joint action.  Because our government has the form of a representative democracy, we must work together to keep it under control.

The Components Of A Strategy For Good Government: The Offensive Components

As we lay out the offensive components of a strategy for good government, please keep this in mind. In a free society, the individual citizen makes choices for him or her self. In a free society, government officials have limited power.  Government officials can only do what the law permits them to do. Citizens, however, can do anything that the law does not restrict them from doing. In a free society, the law restricts us from infringing upon the rights of others.  In a free society, government enforces laws which discourage us from infringing upon each others rights. In addition, government arbitrates our differences so that we can exercise our rights with minimal disruption to each others lives.

On the other hand, in a totalitarian society, the reverse is true. Government officials are only restrained by the edicts of those officials above them, and citizens can only do what the government permits them to do. In a totalitarian society, the law — to the extent it exists — is only for show. Hence, to have a free society, our laws must actually limit the power of government officials.

Exercise Control Of The Executive Branch

In the last election, the Republican Party won the presidency.  So President-Elect Donald Trump is now in the process of nominating his cabinet. Fortunately, many of people Trump wants to appoint are Constitutional Conservatives.  Most of the others at least appear competent.  Hence, we must pressure the senators representing our state to approve Trump’s nominations (especially the Conservatives).

Restore the Constitution

What is the primary means rogue government officials have used to escape constitution restraints? They nominate and appoint judges who are willing to say the Constitution says what they want it to say.  Trump has promised to appoint judges who are Constitutional Conservatives. We must work to hold him to that promise, and we must work on our senators to approve the appointment of genuine Constitutional Conservatives.

One Person, One Vote

The Democratic Party is notorious for subverting the election process. Instead of clean and honest elections, what Democrats want is a system that makes it as EASY as possible to vote.  An honest election is clearly more important than making it easy to vote.  If someone is not willing to register to vote, come to the polls, present a photo ID, and then vote, why should the rest of us care if they vote? They obviously don’t care.

To reform the system, Conservatives should pressure Republicans to use their majorities in both the House and Senate and their control of the presidency to at least fix the obvious. Ensure every state and locality:

  • Cleans up its voter rolls. Only American citizens should be allowed to vote, and no one should be voting in more than one locality.
  • Puts into place a system that ensures only properly registered voters can vote.
  • Verifies each registered voter only votes once.

We need to keep the obvious in mind. If the vote is not honest, what good does it do to make certain that minorities can vote?

Does it make any sense to just assume that an election will be honest? Don’t Democrats want us believe the Russians would steal an election for Trump? Then why would Democrats want us to believe that Democrats, Republicans or a third-party would not steal one for themselves?

Send Illegal Aliens Back To Their Own Country

The presence of millions of illegal aliens in this country clearly shows just how willing Democrats are to cheat and steal an election. Because they expect the folks from the war-torn areas in the Middle East to vote for them, Democrats are eager to bring these people into our country. They are even willing to ignore the fact that some of these people are terrorists.

Some, of course, will say that those folks from those war-torn areas in the Middle East are just refugees, that it does not make any sense to compare them to illegal aliens. That ignores the fact that Democrats would love to classify all the illegal aliens entering this nation as refugees of some sort. They want them to vote, even if they vote illegally. If our politicians respected the law and were willing to do their jobs, we would not have millions of illegal aliens in this country. It does not serve the national interest, but it does serves their personal interests.

If we want to preserve our language, culture, and system of government, we have to get immigration back under control. Instead of putting them on welfare, we must insist that the people who immigrate to our country love America and want to become Americans.

Rebuild Our Communities

After the American Revolution, the thirteen colonies needed a national government to perform functions the United Kingdom had provided for, primarily national defense and the regulation of interstate commerce.  Hence, the framers wrote our Constitution, a document that gave the Federal Government a few specific powers. These are enumerated in Article 1, Section 8.

When the thirteen colonies adopted our Constitution, America had a few large cities, but most of the population lived in small communities.  They saw government primarily as a local activity, and they saw state government as a referee between local governments. Non-profit associations (especially churches) and local local government assisted parents in the education of children and took responsibility for charity. Because of their good works, non-profit associations and local governments provided the means for everyone to find their niche in society. Because of churches and local governments, the majority of people felt they had a place where they belonged, where they could contribute back to the community that sheltered them something of value.

Consider this proverb.

Proverbs 22:6 New King James Version (NKJV)

Train up a child in the way he should go,
And when he is old he will not depart from it.

For a different perspective, here is another translation.

Proverbs 22:6 Good News Translation (GNT)

Teach children how they should live, and they will remember it all their life.

That proverb is not just talking about educating a child in the Bible. It is about helping someone find their calling.

What has God called each of us to do in this life? Government has no way to resolve that question for us.  What government officials do is keep us from hurting each other. People with such powers may be good at bossing us around, but being bossed around will not help us find our calling. To find our way — to find out what God has called us to do — we need the help of our family, friends, and neighbors; not politicians. We need the help of the people in our churches and our local communities.

Unfortunately, instead of exercising self-restraint, state officials and Federal politicians have contrived to set up a welfare state. For the sake of money and power, they they have weaken our churches and disrupted local communities with innumerable health, education, and welfare programs. If you don’t know your neighbors well, that’s one reason why.

To Be Continued

What will Part 4 be about? What Specifically Can We Do?