REGISTERED TO COMMIT VOTER FRAUD?

Here we have an article from The Washington Times.

Maryland county’s count suggests noncitizens voting across U.S.

The debate over noncitizens voting was a hot topic a few years ago in Frederick County, a prosperous Maryland suburb wedged between Washington’s urban metropolis and the state’s rural western gateway to the rest of America.

Conservative activists went to court to show that noncitizens were registering fraudulently to vote. A court employee met their request by turning over pages of residents’ names disqualified from jury duty because of alien status.

When those lists were compared with voting records for just three years — 2007, 2008 and 2011 — nearly 180 noncitizens were found to have registered to vote. Of those, 63 had voted, some in multiple elections. The 180 registered votes came from 1,400 disqualified noncitizens in those three years, a rate of 12.8 percent.

The issue of noncitizen voters has taken on national importance. President Trump, who said 3 million or so voted illegally in November, plans to name a federal task force to investigate.

Frederick County’s numbers offer a limited snapshot from a handful of jury pools, but they indicate that noncitizens are registered to vote and are casting ballots in states, which administer federal, state and local elections.

“Obviously, there are people on the voting rolls who have no business being on the voter rolls,” said conservative activist Daniel M. Gray, a lawyer who filed the lawsuit. “What needs to be determined is how extensive is this. How many noncitizens weren’t summoned for jury duty and went ahead and voted?” (continued here)

Have you heard of any prosecutions in Maryland for voter fraud? Well, there have supposedly been a few, but not related to this Washington Times story. Generally, what the news media does is pan any possibility that someone might even think of voter fraud.

Here are some examples from this region, Maryland in particular.

The news media’s calmness with respect to voter fraud is strangely odd. Any other issue and they treat it as a crisis. Voter fraud? A strange exception.

In fact, the news media has made one odd exception with their reporting on voter fraud. They are quite willing to report on how Russia supposedly hacked our elections. They have even managed to produce voluminous reports without any evidence, none at all.

Are any politicians trying to do anything about voter fraud? Well, Virginia is my home state, and Delegate Rob Bell is certainly focusing on the issue.

Dear Citizen,

Last week, Governor McAuliffe vetoed my House Bill 2343, which would require state officials to provide local registrars with the list of their voters who are also registered to vote in another state. You can read an article about the veto by clicking here.

This follows McAuliffe’s vetoes of a bill to require photo IDs for absentee ballots and a bill to investigate why some localities have more registered voters than voting-age residents. As of today, McAuliffe has vetoed more bills than any other Virginia Governor.

Think we should do all we can to clean up our voter rolls? Tell Governor McAuliffe by clicking here.

We will be taking up these vetoes and any other amendments when the General Assembly reconvenes in Richmond on April 5. While my bill was supported by every Republican Delegate and State Senator, we will need some additional help to get to the 2/3 we need to override the veto. If you have a Democratic representative (Delegate or State Senator), please encourage him to support the bill.

Sincerely,

Delegate Rob Bell

If you are represented by any Democrat Liberals in the General Assembly, please let them know you want fraud-free elections and you would like to see the Governor’s vetoes overturned.  If you are represented by any Republicans, please thank them.

WHAT IS THE DIFFERENCE BETWEEN A COLLECTIVE AND A COMMUNITY?

Charity without love is not charitable.

More than we know we do combat with words.  Consider the etymology of these ideological words. Consider what happens when the words “collective” and “community” become wrapped into isms.

Collectivism has strong associations with communism.

collectivism (n.)Look up collectivism at Dictionary.com
1880, in socialist theory, from collective + -ism. Related: Collectivist (1882 as both noun and adjective); collectivization (1890).

It seems that some would have us believe that the mere act of organizing people into a group with a common interest is communistic.

The word “community” has multiple associations with isms.

Like communism, communitarianism also emphasizes the community over the individual.

communitarian (n.) Look up communitarian at Dictionary.com
1841, “member of a commune,” from community + ending from utilitarian, etc. The adjective is attested from 1909.

Communitarianism is not the same as communism, but it does emphasize the interests of the community over the individual.

Like Communitarianism, communism is related to community via the word “commune“.

communism (n.) Look up communism at Dictionary.com
“social system based on collective ownership,” 1843, from French communisme (c. 1840) from commun (Old French comun; see common (adj.)) + -isme (see -ism). Originally a theory of society; as name of a political system, 1850, a translation of German Kommunismus (itself from French), in Marx and Engels’ “Manifesto of the Communist Party.” Compare communist. In some cases in early and mid-20c., a term of abuse implying anti-social criminality without regard to political theory.

Each [i.e. socialism, communism, anarchism] stands for a state of things, or a striving after it, that differs much from that which we know; & for many of us, especially those who are comfortably at home in the world as it is, they have consequently come to be the positive, comparative, & superlative, distinguished not in kind but in degree only, of the terms of abuse applicable to those who would disturb our peace. [Fowler]

We even have something called communalism which is similar to communitarianism. Instead of a strong central government, however, both communitarianism and communalism emphasize creating a federation of communes, just not for the same reasons.

communalism (n.) Look up communalism at Dictionary.com
1871 (in reference to Paris), from communal + -ism.

Thanks to all these mushy isms, it is a little difficult to speak of the difference between a collective and a community.  Nevertheless, people form collectives deliberately for a specific purpose. Whereas people form communities by living together and forming strong ties with each other.

Therefore, only when we speak of a community does it make sense to apply this verse.

John 13:35 New King James Version (NKJV)

35 By this all will know that you are My disciples, if you have love for one another.”

When we form charitable organizations, because there is a personal relationship it makes sense to provide charity at the community level.  Unfortunately, our political leaders have created new and improved charities.  They have used the state, especially that great collective we call the Federal Government, to give away our tax dollars using expensive health, education, and welfare programs.  Hence we have politicians spending other people’s money on people they don’t even know. The result has been phenomenal fraud, waste and abuse.

Ideally, because the personal relationship between those who give and those who receive charity is so important (It is about love, after all.), charity should only be the function of local, private organizations. Only when we have no other alternative should we involve government, and that should be local government. Only when we have no other alternative should we involve either the state or the Federal Government.

What is the big issue of the moment in Washington DC? It is Obamacare.  What is Obamacare? It is about whether the average American will be able to make his or her health choices without overriding interference from nameless bureaucrats. It about disconnecting the desires of people who pay the bills from the people who provide health care services. It is about giving politicians power just because they want it. It about turning our whole healthcare system into a wasteful and inefficient government-run charity rife with fraud, waste, and abuse.

Please let your senators and congressman know you want Obamacare repealed. You want them to do the same thing they did when they knew Obama would veto their repeal bill. Then you want them to replace Obamacare with laws that allow us to use our own money to make our own decisions. Do we really need their help to provide charity for our neighbors, the people in our communities. No. Not if we actually care about each other. If we don’t, there is nothing they can do anyway. If we don’t care, they won’t either.

 

 

DELEGATE ROB BELL ON VOTER FRAUD

voteOne of the signs that our republic is falling apart is the fact we are less and less willing to protect the integrity of the vote. Fortunately, we still have leaders willing to fight for our republic. Here is an email I received from Delegate Rob Bell today.

rob-bell-for-attorney-general
Dear Richard,

Today’s Washington Post headline: “He fought in World War II. He died in 2014. And he just registered to vote in Va.” According to the article, a JMU student in Harrisonburg registered 19 dead Virginians to vote in the 2016 election.  Read it by clicking here.

This follows on a TV news report of a long-dead voters who have nonetheless cast ballots in Colorado.

Virginia is a battleground state, and every vote is important. In the General Assembly, I have long supported the photo ID requirement and other voter fraud bills. Election crimes like that in Harrisonburg prove these laws are needed.

You’d think honest elections would receive bipartisan support, but Terry McAuliffe vetoed an absentee ballot measure in 2015 and Attorney General Mark Herring refused to defend Virginia’s photo ID law against a lawsuit funded by George Soros. Virginia taxpayers had to pay private lawyers $600,000 in taxpayer money to do the job Herring was elected to do, and the case is still being considered by the federal court.

Enough!  Stand against voter fraud – sign the online petition by clicking here.

Sincerely,

Delegate Rob Bell
Candidate for Attorney General

If you do not think voter fraud is real, then consider.

  • We have a political party that features “campaign finance reform” as one of its big issues. If we are supposed to believe that rich people will buy politicians, why are we not also supposed to believe that rich people will buy elections?
  • We are supposed to believe that voter ID is all about voter suppression.  If we are willing to believe people would suppress the votes of some people, why are we not willing to believe that other people would over-count the  votes they like?
  • Hillary Clinton is a known liar. There is no doubt about it. Even under oath she will lie and deceive. (And I see reason to debate the obvious. Look it up.) Why are we supposed to believe that a political party that would select someone as dishonest as Hillary Clinton as its presidential nominee does not have people in it who are capable of voter fraud?

WHY WE DON’T CARE ABOUT THE PROTECTION OF OUR RIGHTS — PART 2

freedomconscienceThis post is the second of a series. The first post was Why The Law Written In Our Hearts Is Not Enough. Here we discuss the nature of God-given rights.

What Are God-Given Rights?

Our Nation’s Founders Fought For God-Given Rights

Instead of just calling our rights God-given, we now call them “human rights”. Why? Well, here is the excuse.

Attributing human rights to God’s commands may give them a secure status at the metaphysical level, but in a very diverse world it does not make them practically secure. Billions of people do not believe in the God of Christianity, Islam, and Judaism. If people do not believe in God, or in the sort of god that prescribes rights, then if you want to base human rights on theological beliefs you must persuade these people of a rights-supporting theological view. This is likely to be even harder than persuading them of human rights. Legal enactment at the national and international levels provides a far more secure status for practical purposes. (from here)

Is that what happened in the United States? Were people just persuaded without the benefit of theological support to respect each others rights? No. Consider.

Natural law was deemed to pre-exist actual social and political systems. Natural rights were thereby similarly presented as rights individuals possessed independently of society or polity. Natural rights were thereby presented as ultimately valid irrespective of whether they had achieved the recognition of any given political ruler or assembly. The quintessential exponent of this position was the 17th. Century philosopher John Locke and, in particular, the argument he outlined in his Two Treatises of Government (1688). At the centre of Locke’s argument is the claim that individuals possess natural rights, independently of the political recognition granted them by the state. These natural rights are possessed independently of, and prior to, the formation of any political community. Locke argued that natural rights flowed from natural law. Natural law originated from God. (from here)

The ideas, if not the words of John Locke, found their way into our Declaration of Independence. Here is a pertinent excerpt from the SECOND TREATISE OF GOVERNMENT by JOHN LOCKE.

Man being born, as has been proved, with a title to perfect freedom, and an uncontrouled enjoyment of all the rights and privileges of the law of nature, equally with any other man, or number of men in the world, hath by nature a power, not only to preserve his property, that is, his life, liberty and estate, against the injuries and attempts of other men; but to judge of, and punish the breaches of that law in others, as he is persuaded the offence deserves, even with death itself, in crimes where the heinousness of the fact, in his opinion, requires it. But because no political society can be, nor subsist, without having in itself the power to preserve the property, and in order thereunto, punish the offences of all those of that society; there, and there only is political society, where every one of the members hath quitted this natural power, resigned it up into the hands of the community in all cases that exclude him not from appealing for protection to the law established by it. (from here)

Those who founded our nation were familiar with John Lockes ideas. Hence, these words in the Declaration of Independence.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. –That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, –That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. (from here)

Complicated “Rights”

Our “rights” are growing more and more complicated. Positive Rights, the Constitution, and Conservatives and Moderate Libertarians By provides a relatively straightforward and tolerably brief explanation of the term “rights” from a legal/academic perspective.

What Volokh focuses upon in his presentation is something called positive rights. What are positive rights?  Volokh believes “positive” rights should remain limited, but we should not deny they exist. What are “positive” rights? Wikipedia provides this distinction between positive and negative rights.

Philosophers and political scientists make a distinction between negative and positive rights (not to be confused with the distinction between negative and positive liberties). According to this view, positive rights usually oblige action, whereas negative rights usually oblige inaction. These obligations may be of either a legal or moral character. The notion of positive and negative rights may also be applied to liberty rights. (continued here)

Basically, when we observe each others negative rights, we don’t commit crimes against each other. We don’t murder, rob, and enslave our neighbors. On the other hand, when the government insists that we observe other people’s positive rights, we have to give other people something. If we did not agree to give other people something and don’t want our government to give away our life, liberty, or property, that can be especially irksome.

This distinction between positive and negative rights is a 1979 invention by the Czech jurist Karel Vasak. Still unsatisfied by the additional complexity he had added, Vasak split our “rights” into three separate generations.

There are three overarching types of human rights norms: civil-political, socio-economic, and collective-developmental (Vasek, 1977). The first two, which represent potential claims of individual persons against the state, are firmly accepted norms identified in international treaties and conventions. The final type, which represents potential claims of peoples and groups against the state, is the most debated and lacks both legal and political recognition. Each of these types includes two further subtypes. Scholar Sumner B. Twiss delineates a typology: (continued here)

Effectively, first generation rights are negative rights, and the second and third generation “rights” are positive rights.

What is the problem with “positive rights”? Since Libertarians have a pretty good understanding of this issue, let’s hear from one. See the video below.

Prof. Aeon Skoble accepts the nomenclature of “positive” and “negative” rights, but he points out a basic problem with so-called “positive” rights. Unless government infringes upon people’s “negative” rights, government cannot guarantee anyone’s so-called “positive” rights.

Here is the problem in a nutshell.

Natural rights—or, as they have been un-euphoniously dubbed, “negative rights”—pertain to freedom from the uninvited interventions of others. Respect for negative rights requires merely that we abstain from pushing one another around. Positive rights, by contrast, require that we be provided with goods or services at the expense of other persons, which can only be accomplished by systematic coercion. This idea is also known as the doctrine of entitlements; that is, some people are said to be entitled to that which is earned by other people. (from here)

Biblical Support For God-Given Rights

The first book of the Bible speaks of human rights. Genesis 1:27 says we are each made in the image of God.

The image of God in man also means that murder is a most heinous crime. “Whoever sheds the blood of man, / by man shall his blood be shed; / for in the image of God / has God made man” (Genesis 9:6). The severity of the punishment underscores the severity of the offense. The Mosaic Law is full of examples of how God expects everyone to be treated humanely. The Ten Commandments contain prohibitions against murder, theft, coveting, adultery, and bearing false testimony. These five laws promote the ethical treatment of our fellow man. Other examples in the Law include commands to treat immigrants well (Exodus 22:21; Leviticus 19:33-34), to provide for the poor (Leviticus 19:10; Deuteronomy 15:7-8), to grant interest-free loans to the poor (Exodus 22:25), and to release all indentured servants every fifty years (Leviticus 25:39-41). (from here)

Are there positive rights in the Bible? Not exactly. What the Bible speaks of is our responsibilities towards each other.  When Jesus told The Parable of the Good Samaritan, He gave us an example to follow, not a government program.

Consider this quote from John Quincy Adams.

Jesus Christ. . . . came to teach and not to compel. His law was a Law of Liberty. He left the human mind and human action free. — John Quincy Adams (from here and here)

Additional References