NOT A GOOD ARGUMENT

After giving the matter some thought, I decided to make a couple of observations.

Jesus promised us peace.
John 14:27 New American Standard Bible

27 Peace I leave you, My peace I give you; not as the world gives, do I give to you. Do not let your hearts be troubled, nor fearful.

Jesus also said He came with a sword.

Matthew 10:34-36 New American Standard Bible

34 “Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword. 35 For I came to turn a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; 36 and a person’s enemies will be the members of his household.

Jesus promised us peace with God, not world peace. Should we strive for world peace? Yes. Nevertheless, the only way we will get religious peace with the followers of most religions is when they are in the minority.

Does Pope Francis know that? What is Poper Francis thinking when he says this?

Every authentic practice of religion cannot fail to promote peace.

I don’t know. 🤔

Consider this quote.

But if politics had never called in the aid of religion, had the conquering party never adopted the tenets of one sect more than those of another when it had gained the victory, it would probably have dealt equally and impartially with all the different sects, and have allowed every man to choose his own priest and his own religion as he thought proper. There would in this case, no doubt have been a great multitude of religious sects. Almost every different congregation might probably have made a little sect by itself, or have entertained some peculiar tenets of its own. Each teacher would no doubt have felt himself under the necessity of making the utmost exertion and of using every art both to preserve and to increase the number of his disciples. But as every other teacher would have felt himself under the same necessity, the success of no one teacher, or sect of teachers, could have been very great. The interested and active zeal of religious teachers can be dangerous and troublesome only where there is either but one sect tolerated in the society, or where the whole of a large society is divided into two or three great sects; the teachers of each
*143 acting by concert, and under a regular discipline and subordination. But that zeal must be altogether innocent where the society is divided into two or three hundred, or perhaps into as many thousand small sects, of which no one could be considerable enough to disturb the public tranquility. The teachers of each sect, seeing themselves surrounded on all sides with more adversaries than friends, would be obliged to learn that candour and moderation which is so seldom to be found among the teachers of those great sects whose tenets, being supported by the civil magistrate, are held in veneration by almost all the inhabitants of extensive kingdoms and empires, and who therefore see nothing round them but followers, disciples, and humble admirers. The teachers of each little sect, finding themselves almost alone, would be obliged to respect those of almost every other sect, and the concessions which they would mutually find it both convenient and agreeable to make to one another, might in time probably reduce the doctrine of the greater part of them to that pure and rational religion, free from every mixture of absurdity, imposture, or fanaticism, such as wise men have in all ages of the world wished to see established; but such as positive law has perhaps never yet established, and probably never will establish, in any country: because, with regard to religion, positive law always has been, and probably always will be, more or less influenced by popular superstition and enthusiasm. This plan of ecclesiastical government, or more properly of no ecclesiastical government, was what the sect called Independents, a sect no doubt of very wild enthusiasts, proposed to establish in England towards the end of the civil war. If it had been established, though of a very unphilosophical origin, it would probably by this time have been productive of the most philosophical good temper and moderation with regard to every sort of religious principle. It has been established in Pennsylvania, where, though the Quakers happen to be the most numerous,
*144 the law in reality favours no one sect more than another, and it is there said to have been productive of this philosophical good temper and moderation. (https://www.econlib.org/library/Smith/smWN.html?chapter_num=35#book-reader)