There are Christians who want nothing to do with politics. They consider it a worldly matter and much too underhanded. So they avoid having anything to do with politics. When there is nothing in the Bible to justify such an attitude that’s a shame.
Consider The Parable of the Good Samaritan. Jesus told the parable to illustrate what it means to love our neighbors. He told of a Jew who had been beaten, robbed, and left to die. He told of the Samaritan who rescue that Jew.
What if Jesus had told a different tale? What if the Samaritan had arrived just as the robbery was taking place? What if that Samaritan had drawn his sword and helped the Jew fight off the robbers? Would that have made his concern for his neighbor too worldly — too political? Is the soldier or the policeman who defends his fellow citizens from wrongdoers too worldly — too political? If we act to prevent a robbery are we being unChristian? If we are Christians, can we only help our neighbors after thieves have beaten and robbed them? Did Jesus actually suggest any such thing? Then where do we get such nonsense?
Does the confusion come from Matthew 10:16?
Matthew 10:16 Today’s New International Version (TNIV)
“I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves.
To be as innocent as doves, do we have to refrain from politics? Did Jesus’ disciples refrain from all political acts? Didn’t the Jews of that day live under a theocracy? When Jesus established a new covenant, were the Jewish leaders wrong to regard that as a political act? Perhaps. Yet they did, and Jesus knew they would.
Does the confusion come from John 13:34-35?
John 13:34-35 Today’s New International Version (TNIV)
“A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.”
Is it an act of hatred to take part in politics? What if the Golden Rule dictates your political beliefs?
Matthew 7:12 Today’s New International Version (TNIV)
So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.
Does the confusion come from John 15:19?
John 15:19 Today’s New International Version (TNIV)
If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you.
Yet Jesus told us what to do in Matthew 22:15-22.
Matthew 22:15-22 Today’s New International Version (TNIV)
Paying the Imperial Tax to Caesar
Then the Pharisees went out and laid plans to trap him in his words. They sent their disciples to him along with the Herodians. “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are. Tell us then, what is your opinion? Is it right to pay the imperial tax to Caesar or not?”
But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? Show me the coin used for paying the tax.” They brought him a denarius, and he asked them, “Whose image is this? And whose inscription?”
“Caesar’s,” they replied.
Then he said to them, “Give back to Caesar what is Caesar’s, and to God what is God’s.”
When they heard this, they were amazed. So they left him and went away.
We cannot rightfully make Caesar our god. If our political beliefs cause us to render unto Caesar what rightfully belongs to God, then we have sinned. We have idolized Caesar. And if we take for our God what rightfully is Caesar’s, then we sin. We steal from our neighbor his right to seek and find God without our interference.