Perhaps one of the worse things we can experience in this life is war, and perhaps the worse kind of war is a war the divides a nation and families, a war that pits brother against brother. Yet consider how we describe such a war. We use an oxymoron. We call such a war a “civil war.” Even in the midst of a great tragedy, people find something to laugh about. We laugh at ourselves.
People will fight amongst themselves. There will always be war and echos of war. Even when we avoid violent conflict, we still feud amongst ourselves. Candidates, the news media, blogs and the People too often struggle in bloodless civil war over politics. In the quest for victory, some forget we are one People, some forget the purpose of good government, and some push past the limits of morality. A few are only slowed by the threat of jail time. Meanwhile, much of the news media will spin and spin their stories until even the most absurd partisan attacks simply become politics as usual.
How can we reduce the anger and the hostility? As a result of the comments appended to this post, another blogger suggested (here) I do a post on this subject (In fact, she put up a post of her own.).
How do we keep our emotions in check? We can look for the common ground. We begin by assuming that the intentions of others are at least as good if not better than our own.
As citizens, what can we do? The thing we each have the most control over is our own attitude. We can restrain our own fears and anger. We can trust each other to do what is right. Consider this quote from a speech by Alan Greenspan at the Reagan Library in 2003.
Although a rule of law is necessary to a vibrant and efficient market economy, it is not sufficient. We rarely consider, for example, that a law of contracts, an integral part of any rule of law, operates because everyone assumes that only a very small share of legally contracted transactions will require adjudication. If it were otherwise, our courts would be overwhelmed, and our economy severely impaired.
Hence, an effective law of contracts, as part of a rule of law, requires that the vast majority of transactions be voluntary. That outcome necessitates that the buyer of a good or service trust the explicit or implicit warranty on the offered product. The buyer needs assurance that, if an agricultural equipment dealer certifies that a harvester is in mint condition, he is being truthful and his warranty is to be trusted. Similarly, the dealer needs assurance that the buyer’s check is good. If trust in the word of counterparties is lost, any exchange that takes place will need to be administered by a court or some third party. It is a costly use of real resources if one is required to engage in the memorable admonition of one great statesman in a different context, “Trust, but verify.” (from here)
As this excerpt from Greenspan’s speech (well worth reading) indicates, ours is a society that operates largely on trust. In fact, our society only works as well as it does because most people can be trusted.
Government, however, is not about trust. The first function of government is to protect the rights and the security of the People. Government exists to stop, confine, and, if needed, destroy people who cannot be trusted. Of necessity, government is first and foremost about coercion.
Protecting the rights of even the least individual among us is basically the only excuse the government has for even existing. — Ronald Reagan
We apply the power of government solely for the purpose of forcing others to do what we want. When we apply government power with insufficient cause, we abuse the trust of those others. What is sufficient cause? Without government intervention, a stronger party will abuse the rights of a weaker party. What is insufficient cause? We want something we have no right to demand.
Even in America, we still have rapacious and greedy people who steal the property of others. We still have people who will enslave others. However, in our era, that is not the excuse our political leaders usually employ to expand government powers. Instead, they promise the fulfillment of noble causes. They promise to save the poor, the old, and children from poverty and sickness. They promise free education, free roads, free libraries, free housing and so forth. They promise to tax the rich and spend our money wisely. They promise a perfect world.
There is only one problem with the perfection promised by such political leaders. The ends do not justify the means. We have no right to demand that others live their lives in the fulfillment of our values, our beliefs and our holy causes. That is why schemes – even the most noble Utopian schemes – when implemented using the force of abused government power, tend to go awry. Power corrupts.
Any government powerful enough to give you everything you want, is powerful enough to take from you everything you have. — Ronald Reagan
To succeed, we must remember the principles from which our government originated. Ours is a society that is based on the Rule of Law. We have a Federal Constitution and many state constitutions that proscribe limits on the powers of the people who rule us. If we want a civil society, a society where the term “civil” is not a sour joke, then we each have an obligation to see to it that the Rule of Law is upheld and power of government is not abused.






